31. https:https://www.studylight.org/commentaries/whe/acts-5.html. They show in this place how Christ reigneth to save the people, to wit, when he bringeth his own to repentance, and doth reconcile them unto God through the remission of sins. 1832. Acts 8:22; Acts 17:30; Matthew 3:2. forgiveness (See Scofield "Matthew 26:28"). When He says to us, ‘Go!’ we must go. Him hath God exalted, &c.— "Even him has God not only raised to life, but likewise, by a glorious operation of his almighty power, has exalted to the greatest dignity, honour, and universaldominion in heaven and earth, that he may live and reign on high, with all authority and grace, as a prince enthroned in all the glory, majesty, and power of his kingdom, and as the only and all-sufficient Saviour, ableand willing to give to all that believe, inclusive of those very Jews that crucified him, the most necessary and inestimable blessings, even repentance, by the divine operations of his Spirit; and the free and full pardon of all their trespasses through faith in his b. BibliographyCoke, Thomas. https:https://www.studylight.org/commentaries/acc/acts-5.html. Forgiveness of sins - Pardon of sin; the act which can be performed by God only, Mark 2:7. 1. Acts 13:24 and 19: declare that John's baptism was indeed the call of repentance to which. And then, when Mickey tries to put an end to it, it only grows and grows. It is further to be noticed that, in the Greek translation of the Old Testament, which was familiar to Peter’s hearers, the word of our text is that employed to describe the office of the military leaders of Israel. And forgiveness of sins, which never fails to accompany true repentance, and is therefore also called repentance unto life, Acts 11:18. This is a part of the sublime machinery of providence for the punishment, and so for the prevention of crime. ‘Author’ does not cover all the ground, though it does part of it. And from this we may learn: See note on Acts 3:15. Luke 4:18; Luke 24:47. First, we have the general notion of Christ the Leader. To give repentance - The word "repentance" here is equivalent to "reformation" and "a change of life." Whenever he gives repentance, he gives remission; wherever he grants remission, he bestows repentance. None can pardon but the Being who has been offended. In Jesus of Nazareth, the Christ, St. Peter saw the true Leader and Saviour. 1865-1868. To give repentance; by sending down the Holy Spirit, convincing men of sin, and leading them to hate and forsake it. 2. https:https://www.studylight.org/commentaries/cgt/acts-5.html. 2.They are parts of the same great work - the work which the Saviour came to do; “to remove sin, with all its effects, from the human soul.” This power of “pardon” Jesus exercised when he was on the earth, and this he can now dispense in the heavens, Mark 2:9-11. He is ‘the first that should rise from the dead.’ For, although the partial power of His communicated life did breathe for a moment resuscitation into two dead men and one dead maiden, these shared in no resurrection-life, but only came back again into mortality, and were quickened for a time, but to die at last the common death of all. "Coffman Commentaries on the Old and New Testament". Copyright StatementThe text of this work is public domain. Knowing the heart, he knows all the avenues by which it can be approached, and in an instant he can overwhelm the soul with the remembrance of crime. Charles Schribner's Sons. https:https://www.studylight.org/commentaries/tsk/acts-5.html. They showed Him no mercy, and expect none from Him. The murderer is haunted by the ghost of his victim. Forgiveness is an act of the Supreme God, repentance the act of sinful man, and yet both are the gift of the risen Redeemer. And this wheel is like Ezekiel’s, so high that it is dreadful. Now, putting all these things together, remembering to whom Peter was speaking, remembering the familiarity which many of his audience must have had with the Old Testament in its Greek translation, remembering the identity of the two names Joshua and Jesus, it is difficult to avoid the supposition that the expression of our text is coloured by a reference to the bold soldier who successfully led his brethren into the Promised Land. 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